Boethius
477-524 · Roman · Late-Antique Philosophy, Logic, Theology, Consolation Tradition
If there is a God, whence evil? If there is not, whence good?
Boethius was the most learned man in a collapsing world. The Western Empire had fallen, classical learning was vanishing, and this Roman senator set himself a staggering rescue mission: to translate all of Aristotle and Plato into Latin and reconcile them, preserving Greek thought for a Latin future. He finished only the logic before politics destroyed him. A consul and master of offices under the Ostrogothic king Theodoric, he was condemned for treason and, awaiting execution around 524, wrote his masterpiece in prison.
Topics Boethius addresses
- the consolation of philosophy
- the wheel of fortune
- divine providence and the problem of evil
- eternity as the simultaneous and complete possession of unlimited life
- divine foreknowledge and human freedom
- conditional necessity vs absolute necessity
- the highest good (summum bonum)
- true happiness vs the false goods
- divine simplicity
- participation in God
- the universals problem
- the translatio project
- the second commentary on Porphyry's Isagoge
- the commentary on Aristotle's Categories
- the commentary on Aristotle's De Interpretatione
- the Opuscula Sacra
- applying logic to theology
- the Trinity and logical analysis
- Christological problems and categorical analysis
- topical reasoning and types of argument
- hypothetical syllogisms
- the theory of division
- the quadrivium: arithmetic and music
- Lady Philosophy as dialectical guide
Converse with Boethius on Symposium. Every reply is grounded in Boethius's own writing and cites the page it came from. The corpus is public-domain text.